Sunday, July 3, 1910

VII Sunday after Pentecost

Sunday, July 3, 1910

After Pentecost

2nd class

Green vestments

"All you peoples clap your hands, shout to God with cries of gladness."

Ps 46:2

Supplement: Commentary on the propers of the Mass from Sermonry

Displaced observance: St. Irenaeus

Introit

Introitus

Ps 46:2
All you peoples clap your hands, shout to God with cries of gladness.
Ps 46:3
For the Lord, the Most High, the awesome, is the great King over all the earth.
Glory Be to the Father…
All you peoples clap your hands, shout to God with cries of gladness.

Ps 46:2
Omnes gentes, pláudite mánibus: jubiláte Deo in voce exsultatiónis.
Ps 46:3
Quóniam Dóminus excélsus, terríbilis: Rex magnus super omnem terram.
Glória Patri…
Omnes gentes, pláudite mánibus: jubiláte Deo in voce exsultatiónis.

Collect

Oratio

O God, Whose providence never fails to set things in order, we humbly beseech You to remove from us whatever is harmful and grant whatever is for our benefit.
Through our Lord…

Deus, cujus providéntia in sui dispositióne non fállitur: te súpplices exorámus; ut nóxia cuncta submóveas, et ómnia nobis profutúra concédas.
Per Dominum…

Epistle

Lectio

Lesson from the letter of St. Paul the Apostle to the Romans
Rom 6:19-23
Brethren: I speak in a human way because of the weakness of your flesh; for as you yielded your members as slaves of uncleanness and iniquity unto iniquity, so now yield your members as slaves of justice unto sanctification. For when you were slaves of sin, you were free as regards justice. But what fruit had you then from those things of which you are now ashamed? For the end of these things is death. But now set free from sin and become slaves to God, you have your fruit unto sanctification, and as your end, life everlasting. For the wages of sin is death, but the gift of God is life everlasting in Christ Jesus our Lord.

Léctio Epístolæ beáti Pauli Apóstoli ad Romános
Rom 6:19-23
Fratres: Humánum dico, propter infirmitátem carnis vestræ: sicut enim exhibuístis membra vestra servíre immundítiæ et iniquitáti ad iniquitátem, ita nunc exhibéte membra vestra servíre justítiæ in sanctificatiónem. Cum enim servi essétis peccáti, líberi fuístis justítiæ. Quem ergo fructum habuístis tunc in illis, in quibus nunc erubéscitis? Nam finis illórum mors est. Nunc vero liberáti a peccáto, servi autem facti Deo, habétis fructum vestrum in sanctificatiónem, finem vero vitam ætérnam. Stipéndia enim peccáti mors. Grátia autem Dei vita ætérna, in Christo Jesu, Dómino nostro.

Gradual

Graduale

Ps 33:12, 6
Come, children, hear me; I will teach you the fear of the Lord.
℣. Look to Him that you may be radiant with joy, and your faces may not blush with shame. Alleluia, alleluia.
Ps 46:2
℣. All you peoples, clap your hands, shout to God with cries of gladness. Alleluia.

Ps 33:12; 33:6
Veníte, fílii, audíte me: timórem Dómini docébo vos.
℣. Accédite ad eum, et illuminámini: et fácies vestræ non confundéntur.
Allelúja, allelúja.
Ps 46:2
Omnes gentes, pláudite mánibus: jubiláte Deo in voce exsultatiónis. Allelúja.

Gospel

Evangelium

Continuation ☩ of the Holy Gospel according to Matthew
Matt 7:15-21
At that time, Jesus said to His disciples: Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. By their fruits you will know them. Do men gather grapes from thorns, or figs from thistles? Even so, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them. Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven; but he who does the will of My Father in heaven shall enter the kingdom of heaven.

Sequéntia ☩ sancti Evangélii secúndum Matthǽum
Matt 7:15-21
In illo témpore: Dixit Jesus discípulis suis: Atténdite a falsis prophétis, qui véniunt ad vos in vestiméntis óvium, intrínsecus autem sunt lupi rapáces: a frúctibus eórum cognoscétis eos. Numquid cólligunt de spinis uvas, aut de tríbulis ficus? Sic omnis arbor bona fructus bonos facit: mala autem arbor malos fructus facit. Non potest arbor bona malos fructus fácere: neque arbor mala bonos fructus fácere. Omnis arbor, quæ non facit fructum bonum, excidétur et in ignem mittétur. Igitur ex frúctibus eórum cognoscétis eos. Non omnis, qui dicit mihi, Dómine, Dómine, intrábit in regnum cœlórum: sed qui facit voluntátem Patris mei, qui in cœlis est, ipse intrábit in regnum cœlórum.

Offertory

Offertorium

Dan 3:40
As though it were holocausts of rams and bullocks, or thousands of fat lambs, so let our sacrifice be in Your presence today, that it may please You; for those who trust in You cannot be put to shame, O Lord.

Dan 3:40
Sicut in holocáustis aríetum et taurórum, et sicut in mílibus agnórum pínguium: sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi: quia non est confúsio confidéntibus in te, Dómine.

Secret

Secreta

O God, You Who have given us in one perfect sacrifice the fulfillment of the various sacrifices made under the Old Law, accept these sacrificial gifts offered You by Your devoted servants, and make them holy as You did the gifts of Abel, so that what each one of us has offered in praise of Your majesty may profit for the salvation of all.
Through our Lord…

Deus, qui legálium differéntiam hostiárum unius sacrifícii perfectione sanxísti: accipe sacrifícium a devótis tibi fámulis, et pari benedictióne, sicut múnera Abel, sanctífica; ut, quod sínguli obtulérunt ad majestátis tuæ honórem, cunctis profíciat ad salútem.
Per Dominum…

Preface

Prefatio

Holy Trinity
It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:

de sanctissima Trinitate
Vere dignum et justum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in majestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes: